SSPX Document –1976 Ordinations’ Sermon (II)

…And this [the assembly taking over priestly roles at Mass] is consistent with the mentality of modern man- absolutely consistent. For it is the democratic ideal which is the fundamental idea of modern man, that is to say, that the power lies with the assembly, that authority is in the people, in the masses, and not in God. And this is most grave. Because we believe that God is all-powerful; we believe that God has all authority; we believe that all authority comes from God. "Omnis potestas a Deo." All authority comes from God. We do not believe that authority comes from below. Now that is the mentality of modern man.

And the New Mass is not less than the expression of this idea that authority is at the base, and no longer in God. This Mass is no longer a hierarchical Mass; it is a democratic Mass. And this is most grave. It is the expression of a whole new ideology. The ideology of modern man has been brought into our most sacred rites.

And this is what is at present corrupting the entire Church. For by this idea of power bestowed on the lower rank, in the Holy Mass, they have destroyed the priesthood! They are destroying the priesthood, for what is the priest, if the priest no longer has a personal power, that power which is given to him by his ordination, as these future priests are going to receive it in a moment? They are going to receive a character, a character which will put them above the people of God! Nevermore shall they be able to say after the ceremony about to be performed, they shall never be able to say, "We are men like other men." This would not be true.

They will no longer be men like other men! They will be men of God. They will be men, I should say, who almost participate in the divinity of Our Lord Jesus Christ by His sacerdotal character. For Our Lord Jesus Christ is Priest for eternity, Priest according to the Order of Melchisedech, because He is Jesus Christ; because the divinity of the Word of God was infused into the humanity which He assumed. And it is at the moment that He assumed this humanity in the womb of the Most Blessed Virgin Mary that Jesus became Priest.

The grace in which these young priests are going to participate is not the sanctifying grace in which Our Lord Jesus Christ gives us to participate by the grace of baptism; it is the grace of union-that grace of union unique to Our Lord Jesus Christ. It is in this grace that they are going to participate, for it is by His grace of union with the divinity of God, with the divinity of the Word, that Our Lord Jesus Christ became Priest; that Our Lord Jesus Christ is King; that Our Lord Jesus Christ is Judge; that Our Lord Jesus Christ ought to be adored by all men: by His grace of union, sublime grace! grace which no being here below could ever receive-this grace of the divinity itself descending into a humanity which is Our Lord Jesus Christ, anointing Him, after a fashion, like the oil that descends on the head and consecrates him who receives this oil. The humanity of Our Lord Jesus Christ was penetrated by the divinity of the Word of God, and thus He was made Priest. He was made Mediator between God and men.

It is in this very grace, which will place them above the people of God, that these priests are going to participate. They too will be the intermediaries between God and God's people. They will not merely be the representatives of the people of God; they will not be the functionaries of the people of God; they will not merely be 'presidents of the assembly.' They are priests for eternity, marked by this character for eternity, and no one has the right not to respect them; even if they themselves did not respect this character-they have it always in themselves, they will always have it in themselves.

This is what we believe, this is our faith, and this is what constitutes our Holy Sacrifice of the Mass. It is the priest who offers the Holy Sacrifice of the Mass; and the faithful participate in this offering, with all their heart, with all their soul, but it is not they who offer the Holy Sacrifice of the Mass. As proof, consider that the priest, when he is alone, offers the Holy Sacrifice of the Mass in the same manner and with the same value as if there were a thousand people around him. His sacrifice has an infinite value: the sacrifice of Our Lord Jesus Christ offered by the priest has an infinite value.

This is what we believe. This is why we think that we cannot accept the new rite, which is the work of another ideology, or a new ideology. They thought that they would attract the world by accepting the ideas of the world. They thought they would attract to the Church those who do not believe by accepting the ideas of these persons who do not believe, by accepting the ideas of modern man-this modern man who is a Liberal, who is a Modernist; who is a man who accepts the plurality of religions, who no longer accepts the social Kingship of Our Lord Jesus Christ. This I have heard twice from the envoys of the Holy See, who told me that the social Kingship of Our Lord Jesus Christ was no longer possible in our time; that we must accept definitely the pluralism of religions. That is what they told me. That the Encyclical Quas Primas,which is so beautiful, on the social Kingship of Our Lord Jesus Christ, which was written by Pope Pius XI, would never be written today by the Pope. This is what they said to me - the official envoys of the Holy See.

Well, we are not of this religion. We do not accept this new religion. We are of the religion of all time; we are of the Catholic religion. We are not of this ‘universal religion' as they call it today-this is not the Catholic religion anymore. We are not of this Liberal, Modernist religion which has its own worship, its own priests, its own faith, its own catechisms, its own Bible, the 'ecumenical Bible'-these things we do not accept. We do not accept the 'ecumenical Bible.' There is no 'ecumenical Bible.' There is only the Bible of God, the Bible of the Holy Ghost, written under the influence of the Holy Ghost. It is the Word of God. We do not have the right to mix it with the words of men. There is no 'ecumenical Bible' which could possibly exist. There is only one Word- the Word of the Holy Ghost. We do not accept the catechisms which no longer uphold our Creed. And so on and so forth.

We cannot accept these things. They are contrary to our Faith. We regret infinitely, it is an immense, immense pain for us, to think that we are in difficulty with Rome because of our faith! How is this possible? It is something that exceeds the imagination, that we should never have been able to imagine, that we should never have been able to believe, especially in our childhood - then when all was uniform, when the whole Church believed in Her general unity, and held the same Faith, the same Sacraments, the same Sacrifice of the Mass, the same catechism. And behold, suddenly all is in division, in chaos.

I said as much to those who came from Rome. I said so: Christians are torn apart in their families, in their homes, among their children; they are torn apart in their hearts by this division in the Church, by this new religion now being taught and practiced. Priests are dying prematurely, torn apart in their hearts and in their souls at the thought that they no longer know what to do: either to submit to obedience and lose, in a way, the faith of their childhood and of their youth, and renounce the promises which they made at the time of their ordination in taking the anti-Modernist oath; or to have the impression of separating themselves from him who is our father, the Pope, from him who is the representative of Saint Peter. What agony for these priests! Many priests have died prematurely of grief. Priests are now hounded from their churches, persecuted, because they say the Mass of all time.

We are in a truly dramatic situation. We have to choose between an appearance, I should say, of disobedience - for the Holy Father cannot ask us to abandon our faith. It is impossible, impossible-the abandonment of our faith. We choose not to abandon our faith, for in that we cannot go wrong. In that which the Catholic Church has taught for two thousand years, the Church cannot be in error. It is absolutely impossible, and that is why we are attached to this tradition which is expressed in such an admirable and definitive manner, as Pope Saint Pius V said so well, in a definitive manner in the Holy Sacrifice of the Mass. (…) I appeal to Saint Pius V-Saint Pius V, who in his Bull said that, in perpetuity, no priest could incur a censure, whatever it might be, in perpetuity, for saying this Mass.

And consequently, this censure, this excommunication, if there was one, these censures, if there are any, are absolutely invalid, contrary to that which Saint Pius V established in perpetuity in his Bull : that never in any age could one inflict a censure on a priest who says this Holy Mass.